History of Somalia
LOCATED IN THE HORN OF AFRICA, adjacent to the Arabian Peninsula, Somalia is steeped in thousands of years of history. The ancient Egyptians spoke of it as "God's Land" (the Land of Punt). Chinese merchants frequented the Somali coast in the tenth and fourteenth centuries and, according to tradition, returned home with giraffes, leopards, and tortoises to add color and variety to the imperial menagerie. Greek merchant ships and medieval Arab dhows plied the Somali coast; for them it formed the eastern fringe of Bilad as Sudan, "the Land of the Blacks." More specifically, medieval Arabs referred to the Somalis, along with related peoples, as the Berberi.
By the eighteenth century, the Somalis essentially had developed their present way of life, which is based on pastoral nomadism and the Islamic faith. During the colonial period (approximately 1891 to 1960), the Somalis were separated into five mini-Somalilands: British Somaliland (north central); French Somaliland (east and southeast); Italian Somaliland (south); Ethiopian Somaliland (the Ogaden); and, what came to be called the Northern Frontier District (NFD) of Kenya. In 1960 Italian Somaliland and British Somaliland were merged into a single independent state, the Somali Republic. In its first nine years the Somali state, although plagued by territorial disputes with Ethiopia and Kenya, and by difficulties in integrating the dual legacy of Italian and British administrations, remained a model of democratic governance in Africa; governments were regularly voted into and out of office. Taking advantage of the widespread public bitterness and cynicism attendant upon the rigged elections of early 1969, Major General Mahammad Siad Barre seized power on October 21, 1969, in a bloodless coup. Over the next twenty-one years Siad Barre established a military dictatorship that divided and oppressed the Somalis. Siad Barre maintained control of the social system by playing off clan against clan until the country became riven with interclan strife and bloodshed. Siad Barre's regime came to a disastrous end in early 1991 with the collapse of the Somali state. In the regime's place emerged armed clan militias fighting one another for political power. Siad Barre fled the capital on January 27, 1991, into the safety of his Mareehaan clan's territory in southern Somalia.
World War II
Italy's 1935 attack on Ethiopia led to a temporary Somali reunification. After Italian premier Benito Mussolini's armies marched into Ethiopia and toppled Emperor Haile Selassie, the Italians seized British Somaliland. During their occupation (1940-41), the Italians reamalgamated the Ogaden with southern and northern Somalilands, uniting for the first time in forty years all the Somali clans that had been arbitrarily separated by the Anglo-Italo-Ethiopian boundaries. The elimination of these artificial boundaries and the unification of the Somali Peninsula enabled the Italians to set prices and impose taxes and to issue a common currency for the entire area. These actions helped move the Somali economy from traditional exchange in kind to a monetarized system.
At the onset of World War II, Italian holdings in East Africa included southern Somalia, Ethiopia, and Eritrea. Italy subsequently invaded northern Somalia and ejected the British from the Horn of Africa. The Italian victory turned out to be short-lived, however. In March 1941, the British counterattacked and reoccupied northern Somalia, from which they launched their lightning campaign to retake the whole region from Italy and restore Emperor Haile Selassie to his throne. The British then placed southern Somalia and the Ogaden under a military administration.
British Military Administration
Following Italy's defeat, the British established military administrations in what had been British Somaliland, Italian Somaliland, and Ethiopian Somaliland. Thus, all Somali-inhabited territories--with the exception of French Somaliland and Kenya's Northern Frontier District (NFD)--were for the second time brought under a single tenure. No integrated administrative structure for the Somali areas was established, however, and under intense pressure from Haile Selassie, Britain agreed to return the Ogaden to Ethiopian jurisdiction. A military governor, aided by a handful of military officers, took over the work of the colonial civil service. In what had been Italian Somaliland, a similar military administration, headed by a military commander, was established.
The principal concern of the British administration during World War II and subsequently was to reestablish order. Accordingly, the Somaliland Camel Corps (local levies raised during the dervish disturbances) was reorganized and later disbanded. This effort resulted in the creation of five battalions known as the Somaliland Scouts, (Ilalos), which absorbed former irregular units. The British disbanded the Italian security units in the south and raised a new army, the Somalia Gendarmerie, commanded by British officers, to police the occupied territory.
Originally, many of the rank and file of the gendarmerie were askaris from Kenya and Uganda who had served under British officers. The gendarmerie was gradually transformed into an indigenous force through the infusion of local recruits who were trained in a new police academy created by the British military administration. Somalia was full of Italian military stragglers, so the security services of the northern and southern protectorates collaborated in rounding them up. The greater security challenge for the British during World War II and immediately after was to disarm the Somalis who had taken advantage of the windfall in arms brought about by the war. Also, Ethiopia had organized Somali bandits to infest the British side so as to discourage continued British occupation of the Ogaden. Ethiopia also armed clan militias and encouraged them to cross into the British zone and cause bloodshed.
Despite its distracting security problems, the British military forces that administered the two Somali protectorates from 1941 to 1949 effected greater social and political changes than had their predecessors. Britain's wartime requirement that the protectorate be self-supporting was modified after 1945, and the appropriation of new funds for the north created a burst of development. To signal the start of a new policy of increased attention to control of the interior, the capital was transferred from Berbera, a hot coastal town, to Hargeysa, whose location on the inland plateau offered the incidental benefit of a more hospitable climate. Although the civil service remained inadequate to staff the expanding administration, efforts were made to establish health and veterinary services, to improve agriculture in the Gabiley-Boorama agricultural corridor northwest of Hargeysa, to increase the water supply to pastoralists by digging more bore wells, and to introduce secular elementary schools where previously only Quranic schools had existed. The judiciary was reorganized as a dual court system combining elements from the Somali heer (traditional jurisprudence), Islamic sharia or religious law, and British common law.
In early 1943, Italians were permitted to organize political associations. A host of Italian organizations of varying ideologies sprang up to challenge British rule, to compete politically with Somalis and Arabs (the latter being politically significant only in the urban areas, particularly the towns of Mogadishu, Merca, and Baraawe), and to agitate, sometimes violently, for the return of the colony to Italian rule. Faced with growing Italian political pressure, inimical to continued British tenure and to Somali aspirations for independence, the Somalis and the British came to see each other as allies. The situation prompted British colonial officials to encourage the Somalis to organize politically; the result was the first modern Somali political party, the Somali Youth Club (SYC), established in Mogadishu in 1943.
Although southern Somalia legally was an Italian colony, in 1945 the Potsdam Conference decided not to return to Italy the African territory it had seized during the war. The disposition of Somalia therefore fell to the Allied Council of Foreign Ministers, which assigned a four-power commission consisting of Britain, France, the Soviet Union, and the United States to decide Somalia's future. The British suggested that all the Somalis should be placed under a single administration, preferably British, but the other powers accused Britain of imperial machinations.
In January 1948, commission representatives arrived in Mogadishu to learn the aspirations of the Somalis. The SYL requested and obtained permission from the military administration to organize a massive demonstration to show the commission delegates the strength of popular demand for independence. When the SYL held its rally, a counter demonstration led by Italian elements came out to voice pro- Italian sentiment and to attempt to discredit the SYL before the commission. A riot erupted in which fifty-one Italians and twenty-four Somalis were killed. Despite the confusion, the commission proceeded with its hearings and seemed favorably impressed by the proposal the SYL presented: to reunite all Somalis and to place Somalia under a ten-year trusteeship overseen by an international body that would lead the country to independence. The commission heard two other plans. One was offered by the HDM, which departed from its pro-Italian stance to present an agenda similar to that of the SYL, but which included a request that the trusteeship period last thirty years. The other was put forward by a combination of Italian and Somali groups petitioning for the return of Italian rule.
The commission recommended a plan similar to that of the SYL, but the Allied Council of Foreign Ministers, under the influence of conflicting diplomatic interests, failed to reach consensus on the way to guide the country to independence. France favored the colony's return to Italy; Britain favored a formula much like that of the SYL, but the British plan was thwarted by the United States and the Soviet Union, which accused Britain of seeking imperial gains at the expense of Ethiopian and Italian interests. Britain was unwilling to quarrel with its erstwhile allies over Somali well-being and the SYL plan was withdrawn. Meanwhile, Ethiopia strongly pressured Britain through the United States, which was anxious to accommodate Emperor Haile Selassie in return for his promise to offer the United States a military base in Ethiopia. For its part, the Soviet Union preferred to reinstate Italian tenure, mainly because of the growing communist influence on Italian domestic politics.
Under United States and Soviet prodding, Britain returned the Ogaden to Ethiopia in 1948 over massive Somali protests. The action shattered Somali nationalist aspirations for Greater Somalia, but the shock was softened by the payment of considerable war reparations--or "bribes," as the Somalis characterized them--to Ogaden clan chiefs. In 1949 many grazing areas in the hinterlands also were returned to Ethiopia, but Britain gained Ethiopian permission to station British liaison officers in the Reserved Areas, areas frequented by British- protected Somali clans. The liaison officers moved about with the British-protected clans that frequented the Haud pasturelands for six months of the year. The liaison officers protected the pastoralists from Ethiopian "tax collectors"--armed bands that Ethiopia frequently sent to the Ogaden, both to demonstrate its sovereignty and to defray administrative costs by seizing Somali livestock.
Meanwhile, because of disagreements among commission members over the disposition of Somalia, the Allied Council of Foreign Ministers referred the matter to the United Nations (UN) General Assembly. In November 1949, the General Assembly voted to make southern Somalia a trust territory to be placed under Italian control for ten years, following which it would become independent. The General Assembly stipulated that under no circumstance should Italian rule over the colony extend beyond 1960. The General Assembly seems to have been persuaded by the argument that Italy, because of its experience and economic interests, was best suited to administer southern Somalia. Thus, the SYL's vehement opposition to the reimposition of Italian rule fell on deaf ears at the UN.
From Independence to Revolutuion
During the nine-year period of parliamentary democracy that followed Somali independence, freedom of expression was widely regarded as being derived from the traditional right of every man to be heard. The national ideal professed by Somalis was one of political and legal equality in which historical Somali values and acquired Western practices appeared to coincide. Politics was viewed as a realm not limited to one profession, clan, or class, but open to all male members of society. The role of women, however, was more limited. Women had voted in Italian Somaliland since the municipal elections in 1958. In May 1963, by an assembly margin of 52 to 42, suffrage was extended to women in former British Somaliland as well. Politics was at once the Somalis' most practiced art and favorite sport. The most desired possession of most nomads was a radio, which was used to keep informed on political news. The level of political participation often surpassed that in many Western democracies.
LOCATED IN THE HORN OF AFRICA, adjacent to the Arabian Peninsula, Somalia is steeped in thousands of years of history. The ancient Egyptians spoke of it as "God's Land" (the Land of Punt). Chinese merchants frequented the Somali coast in the tenth and fourteenth centuries and, according to tradition, returned home with giraffes, leopards, and tortoises to add color and variety to the imperial menagerie. Greek merchant ships and medieval Arab dhows plied the Somali coast; for them it formed the eastern fringe of Bilad as Sudan, "the Land of the Blacks." More specifically, medieval Arabs referred to the Somalis, along with related peoples, as the Berberi.
By the eighteenth century, the Somalis essentially had developed their present way of life, which is based on pastoral nomadism and the Islamic faith. During the colonial period (approximately 1891 to 1960), the Somalis were separated into five mini-Somalilands: British Somaliland (north central); French Somaliland (east and southeast); Italian Somaliland (south); Ethiopian Somaliland (the Ogaden); and, what came to be called the Northern Frontier District (NFD) of Kenya. In 1960 Italian Somaliland and British Somaliland were merged into a single independent state, the Somali Republic. In its first nine years the Somali state, although plagued by territorial disputes with Ethiopia and Kenya, and by difficulties in integrating the dual legacy of Italian and British administrations, remained a model of democratic governance in Africa; governments were regularly voted into and out of office. Taking advantage of the widespread public bitterness and cynicism attendant upon the rigged elections of early 1969, Major General Mahammad Siad Barre seized power on October 21, 1969, in a bloodless coup. Over the next twenty-one years Siad Barre established a military dictatorship that divided and oppressed the Somalis. Siad Barre maintained control of the social system by playing off clan against clan until the country became riven with interclan strife and bloodshed. Siad Barre's regime came to a disastrous end in early 1991 with the collapse of the Somali state. In the regime's place emerged armed clan militias fighting one another for political power. Siad Barre fled the capital on January 27, 1991, into the safety of his Mareehaan clan's territory in southern Somalia.
World War II
Italy's 1935 attack on Ethiopia led to a temporary Somali reunification. After Italian premier Benito Mussolini's armies marched into Ethiopia and toppled Emperor Haile Selassie, the Italians seized British Somaliland. During their occupation (1940-41), the Italians reamalgamated the Ogaden with southern and northern Somalilands, uniting for the first time in forty years all the Somali clans that had been arbitrarily separated by the Anglo-Italo-Ethiopian boundaries. The elimination of these artificial boundaries and the unification of the Somali Peninsula enabled the Italians to set prices and impose taxes and to issue a common currency for the entire area. These actions helped move the Somali economy from traditional exchange in kind to a monetarized system.
At the onset of World War II, Italian holdings in East Africa included southern Somalia, Ethiopia, and Eritrea. Italy subsequently invaded northern Somalia and ejected the British from the Horn of Africa. The Italian victory turned out to be short-lived, however. In March 1941, the British counterattacked and reoccupied northern Somalia, from which they launched their lightning campaign to retake the whole region from Italy and restore Emperor Haile Selassie to his throne. The British then placed southern Somalia and the Ogaden under a military administration.
British Military Administration
Following Italy's defeat, the British established military administrations in what had been British Somaliland, Italian Somaliland, and Ethiopian Somaliland. Thus, all Somali-inhabited territories--with the exception of French Somaliland and Kenya's Northern Frontier District (NFD)--were for the second time brought under a single tenure. No integrated administrative structure for the Somali areas was established, however, and under intense pressure from Haile Selassie, Britain agreed to return the Ogaden to Ethiopian jurisdiction. A military governor, aided by a handful of military officers, took over the work of the colonial civil service. In what had been Italian Somaliland, a similar military administration, headed by a military commander, was established.
The principal concern of the British administration during World War II and subsequently was to reestablish order. Accordingly, the Somaliland Camel Corps (local levies raised during the dervish disturbances) was reorganized and later disbanded. This effort resulted in the creation of five battalions known as the Somaliland Scouts, (Ilalos), which absorbed former irregular units. The British disbanded the Italian security units in the south and raised a new army, the Somalia Gendarmerie, commanded by British officers, to police the occupied territory.
Originally, many of the rank and file of the gendarmerie were askaris from Kenya and Uganda who had served under British officers. The gendarmerie was gradually transformed into an indigenous force through the infusion of local recruits who were trained in a new police academy created by the British military administration. Somalia was full of Italian military stragglers, so the security services of the northern and southern protectorates collaborated in rounding them up. The greater security challenge for the British during World War II and immediately after was to disarm the Somalis who had taken advantage of the windfall in arms brought about by the war. Also, Ethiopia had organized Somali bandits to infest the British side so as to discourage continued British occupation of the Ogaden. Ethiopia also armed clan militias and encouraged them to cross into the British zone and cause bloodshed.
Despite its distracting security problems, the British military forces that administered the two Somali protectorates from 1941 to 1949 effected greater social and political changes than had their predecessors. Britain's wartime requirement that the protectorate be self-supporting was modified after 1945, and the appropriation of new funds for the north created a burst of development. To signal the start of a new policy of increased attention to control of the interior, the capital was transferred from Berbera, a hot coastal town, to Hargeysa, whose location on the inland plateau offered the incidental benefit of a more hospitable climate. Although the civil service remained inadequate to staff the expanding administration, efforts were made to establish health and veterinary services, to improve agriculture in the Gabiley-Boorama agricultural corridor northwest of Hargeysa, to increase the water supply to pastoralists by digging more bore wells, and to introduce secular elementary schools where previously only Quranic schools had existed. The judiciary was reorganized as a dual court system combining elements from the Somali heer (traditional jurisprudence), Islamic sharia or religious law, and British common law.
In early 1943, Italians were permitted to organize political associations. A host of Italian organizations of varying ideologies sprang up to challenge British rule, to compete politically with Somalis and Arabs (the latter being politically significant only in the urban areas, particularly the towns of Mogadishu, Merca, and Baraawe), and to agitate, sometimes violently, for the return of the colony to Italian rule. Faced with growing Italian political pressure, inimical to continued British tenure and to Somali aspirations for independence, the Somalis and the British came to see each other as allies. The situation prompted British colonial officials to encourage the Somalis to organize politically; the result was the first modern Somali political party, the Somali Youth Club (SYC), established in Mogadishu in 1943.
Although southern Somalia legally was an Italian colony, in 1945 the Potsdam Conference decided not to return to Italy the African territory it had seized during the war. The disposition of Somalia therefore fell to the Allied Council of Foreign Ministers, which assigned a four-power commission consisting of Britain, France, the Soviet Union, and the United States to decide Somalia's future. The British suggested that all the Somalis should be placed under a single administration, preferably British, but the other powers accused Britain of imperial machinations.
In January 1948, commission representatives arrived in Mogadishu to learn the aspirations of the Somalis. The SYL requested and obtained permission from the military administration to organize a massive demonstration to show the commission delegates the strength of popular demand for independence. When the SYL held its rally, a counter demonstration led by Italian elements came out to voice pro- Italian sentiment and to attempt to discredit the SYL before the commission. A riot erupted in which fifty-one Italians and twenty-four Somalis were killed. Despite the confusion, the commission proceeded with its hearings and seemed favorably impressed by the proposal the SYL presented: to reunite all Somalis and to place Somalia under a ten-year trusteeship overseen by an international body that would lead the country to independence. The commission heard two other plans. One was offered by the HDM, which departed from its pro-Italian stance to present an agenda similar to that of the SYL, but which included a request that the trusteeship period last thirty years. The other was put forward by a combination of Italian and Somali groups petitioning for the return of Italian rule.
The commission recommended a plan similar to that of the SYL, but the Allied Council of Foreign Ministers, under the influence of conflicting diplomatic interests, failed to reach consensus on the way to guide the country to independence. France favored the colony's return to Italy; Britain favored a formula much like that of the SYL, but the British plan was thwarted by the United States and the Soviet Union, which accused Britain of seeking imperial gains at the expense of Ethiopian and Italian interests. Britain was unwilling to quarrel with its erstwhile allies over Somali well-being and the SYL plan was withdrawn. Meanwhile, Ethiopia strongly pressured Britain through the United States, which was anxious to accommodate Emperor Haile Selassie in return for his promise to offer the United States a military base in Ethiopia. For its part, the Soviet Union preferred to reinstate Italian tenure, mainly because of the growing communist influence on Italian domestic politics.
Under United States and Soviet prodding, Britain returned the Ogaden to Ethiopia in 1948 over massive Somali protests. The action shattered Somali nationalist aspirations for Greater Somalia, but the shock was softened by the payment of considerable war reparations--or "bribes," as the Somalis characterized them--to Ogaden clan chiefs. In 1949 many grazing areas in the hinterlands also were returned to Ethiopia, but Britain gained Ethiopian permission to station British liaison officers in the Reserved Areas, areas frequented by British- protected Somali clans. The liaison officers moved about with the British-protected clans that frequented the Haud pasturelands for six months of the year. The liaison officers protected the pastoralists from Ethiopian "tax collectors"--armed bands that Ethiopia frequently sent to the Ogaden, both to demonstrate its sovereignty and to defray administrative costs by seizing Somali livestock.
Meanwhile, because of disagreements among commission members over the disposition of Somalia, the Allied Council of Foreign Ministers referred the matter to the United Nations (UN) General Assembly. In November 1949, the General Assembly voted to make southern Somalia a trust territory to be placed under Italian control for ten years, following which it would become independent. The General Assembly stipulated that under no circumstance should Italian rule over the colony extend beyond 1960. The General Assembly seems to have been persuaded by the argument that Italy, because of its experience and economic interests, was best suited to administer southern Somalia. Thus, the SYL's vehement opposition to the reimposition of Italian rule fell on deaf ears at the UN.
From Independence to Revolutuion
During the nine-year period of parliamentary democracy that followed Somali independence, freedom of expression was widely regarded as being derived from the traditional right of every man to be heard. The national ideal professed by Somalis was one of political and legal equality in which historical Somali values and acquired Western practices appeared to coincide. Politics was viewed as a realm not limited to one profession, clan, or class, but open to all male members of society. The role of women, however, was more limited. Women had voted in Italian Somaliland since the municipal elections in 1958. In May 1963, by an assembly margin of 52 to 42, suffrage was extended to women in former British Somaliland as well. Politics was at once the Somalis' most practiced art and favorite sport. The most desired possession of most nomads was a radio, which was used to keep informed on political news. The level of political participation often surpassed that in many Western democracies.
Unreported World Somalia 1
Unreported World Somalia 2
Unreported World Somalia 3
Somalia Flag IWantDemocracyNow Analysis: Somalia Piracy Began in Response to Illegal Fishing and Toxic Dumping by Western Ships off Somali Coast.
President Obama vowed an international crackdown to halt piracy off the coast of Somalia Monday soon after the freeing of US cargo ship captain Richard Phillips, who had been held hostage by Somali pirates since last Wednesday. While the pirates story has dominated the corporate media, there has been little to no discussion of the root causes driving piracy. We speak with consultant and analyst Mohamed Abshir Waldo. In January, he wrote a paper titled The Two Piracies in Somalia: Why the World Ignores the Other? [includes rush transcript]
Somalia and Truth on the Pirates Part 1 of 2
Somalia and Truth on the Pirates Part 2 of 2
Toxic Dumping and Illegal Fishing by Europe and the World
1 comment:
Well maybe we need to restrain from using drugs especially to enhance ourselves sexually. Don't become dependent on it. Most of the healing starts with the self.
Only if that doesn't work seek medical aid.
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